Author: lucymaysonet

 

 

In order for us to understand the Constitution of the Republic of the United States we need to bring along the three documents that accompany the U.S.A. Constitution. Now do not get confuse here as we’ll explain. Constitution means a contract. But before we continue let us tell you that Washington D.C. is a private Corporation or you can say is a ten square miles of land that was giving by means of contract to the International Trade Cartel (ITC) so they could do business here. It was something that our funders’ fathers were not that happy about it but they had no choice at the time due to the amount of money that needed to be paid to them or the Crown of England which is literally not the Queen of England but a private Bankers/ Trade Organization that originated in India and went on conquering the world mainly to sells their goods. These were the people that manipulated people believes, and religions worldwide starting in the Middle East. The Indian Trade Cartel were/are very clever as not only did they screw their own people of there rights by cunning them to give up their fortune to the highest priests (cunning criminals) within their community that represented their worshiped deity or god, but they conquered the world as well.

 

The only country that has been in the defense has been China but beside that all countries around the world has been conquered by means of deception by the International Indian Trade Cartel. The reality is cruel some as these people instead of using wars go on getting alone with every culture by joining their own believes, and then claver them to submission, subjugations, and usurpation later on, then of course later declaring wars, not by them of course but by the people that they pay to do their dirty work. We can talk all day about how the people of our country have been deceived by these thugs. One great book to read is “IN THE BEGINNING… by Richard Kelly Hoskins, this is a fascinating book about facts and how the people of our earth got all displayed world wide due to the ITC and their criminal activities till these days.

 

But our funders’ fathers were very clever so they made sure that WE  (THE) PEOPLE of our Republic were protected from them, this is why we need to know what our rights are, and be aware of what is going on in Washington D.C. to certain extent. But here is the thing, some where along the way we got distracted and literally gave the ITC control/consent blindly, as they did not tell us anything of what was taking place. Instead they created all kinds of deceptions for us all to be entertained while they did their dirty work because this was the only way they’ll stay in power. Remember that WE the people of the Republic of the United States are Sovereigns. We are a Sovereign Nation, meaning we govern ourselves, we do not have a king or Queen to tell us what to do as other nations do, this is why the Thirteen Amendment was created, something that was taking away from the public view so the criminals lawyers/attorneys from the CROWN Corporation from England could do all the dirty tricks including creating the Uniform Commercial Code (UCC!). We have within us the spirit of freedom because in truth we have always been a sovereign nation, so just think how hard they’ve been trying to take that away from us.

 

The good news is that we are waking up, and we are rebuilding our nation to what once was: a sovereign nation run for the people and by the people. We are establishing Common Law back into our system, common law is the law of Creator, or you can say the law of the land where people solve their issues among themselves without a third party to determine our fate as it is now.

 

In order to understand what our constitution is we need to also read along with it the Declaration of Independence, The article of Confederacy, the Magna Carta, and of course the constitution of the “Corporation of Washington D.C.” which is a private organization that ultimately only have jurisdiction in its private territory, not as they have led us to believe to be a government for the American People. Bear in mind that they are all also a military unit; an international military unit that have nothing to do with the rest of our country and its people. We know that some of you might be shock to hear this but wait until we bring you more unbelievable stuff.

 

Below are the documents that constitute the “Constitution” which is in truth a contract to set apart or make sure that everyone knows its own rights and territory without causing disturbances or harm to anyone.

 

1- Magna Carta

The Magna Carta is one of the earliest ancestors of the United States Constitution. This is a translation from the Latin. The 1225 charter omitted passages marked with an asterisk (*). This translation conveys the sense rather than the precise wording. The original charter ran continuously; it is numbered and broken into paragraphs here for easier understanding. The term “Magna Carta” means “Great Charter.”

1215

JOHN, by the grace of God King of England, Lord of Ireland, Duke of Normandy and Aquitaine, and Count of Anjou, to his archbishops, bishops, abbots, earls, barons, justices, foresters, sheriffs, stewards, servants, and to all his officials and loyal subjects, Greeting.

KNOW THAT BEFORE GOD, for the health of our soul and those of our ancestors and heirs, to the honour of God, the exaltation of the holy Church, and the better ordering of our kingdom, at the advice of our reverend fathers Stephen, archbishop of Canterbury, primate of all England, and cardinal of the holy Roman Church, Henry archbishop of Dublin, William bishop of London, Peter bishop of Winchester, Jocelin bishop of Bath and Glastonbury, Hugh bishop of Lincoln, Walter Bishop of Worcester, William bishop of Coventry, Benedict bishop of Rochester, Master Pandulf subdeacon and member of the papal household, Brother Aymeric master of the knighthood of the Temple in England, William Marshal earl of Pembroke, William earl of Salisbury, William earl of Warren, William earl of Arundel, Alan de Galloway constable of Scotland, Warin Fitz Gerald, Peter Fitz Herbert, Hubert de Burgh seneschal of Poitou, Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip Daubeny, Robert de Roppeley, John Marshal, John Fitz Hugh, and other loyal subjects:

(1) FIRST, THAT WE HAVE GRANTED TO GOD, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired. That we wish this so to be observed, appears from the fact that of our own free will, before the outbreak of the present dispute between us and our barons, we granted and confirmed by charter the freedom of the Church’s elections — a right reckoned to be of the greatest necessity and importance to it — and caused this to be confirmed by Pope Innocent III. This freedom we shall observe ourselves, and desire to be observed in good faith by our heirs in perpetuity.

TO ALL FREE MEN OF OUR KINGDOM we have also granted, for us and our heirs for ever, all the liberties written out below, to have and to keep for them and their heirs, of us and our heirs:

(2) If any earl, baron, or other person that holds lands directly of the Crown, for military service, shall die, and at his death his heir shall be of full age and owe a ‘relief’, the heir shall have his inheritance on payment of the ancient scale of ‘relief’. That is to say, the heir or heirs of an earl shall pay £100 for the entire earl’s barony, the heir or heirs of a knight l00s. at most for the entire knight’s ‘fee’, and any man that owes less shall pay less, in accordance with the ancient usage of ‘fees’

(3) But if the heir of such a person is under age and a ward, when he comes of age he shall have his inheritance without ‘relief’ or fine.

(4) The guardian of the land of an heir who is under age shall take from it only reasonable revenues, customary dues, and feudal services. He shall do this without destruction or damage to men or property. If we have given the guardianship of the land to a sheriff, or to any person answerable to us for the revenues, and he commits destruction or damage, we will exact compensation from him, and the land shall be entrusted to two worthy and prudent men of the same ‘fee’, who shall be answerable to us for the revenues, or to the person to whom we have assigned them. If we have given or sold to anyone the guardianship of such land, and he causes destruction or damage, he shall lose the guardianship of it, and it shall be handed over to two worthy and prudent men of the same ‘fee’, who shall be similarly answerable to us.

(5) For so long as a guardian has guardianship of such land, he shall maintain the houses, parks, fish preserves, ponds, mills, and everything else pertaining to it, from the revenues of the land itself. When the heir comes of age, he shall restore the whole land to him, stocked with plough teams and such implements of husbandry as the season demands and the revenues from the land can reasonably bear.

(6) Heirs may be given in marriage, but not to someone of lower social standing. Before a marriage takes place, it shall be’ made known to the heir’s next-of-kin.

(7) At her husband’s death, a widow may have her marriage portion and inheritance at once and without trouble. She shall pay nothing for her dower, marriage portion, or any inheritance that she and her husband held jointly on the day of his death. She may remain in her husband’s house for forty days after his death, and within this period her dower shall be assigned to her.

(8) No widow shall be compelled to marry, so long as she wishes to remain without a husband. But she must give security that she will not marry without royal consent, if she holds her lands of the Crown, or without the consent of whatever other lord she may hold them of.

(9) Neither we nor our officials will seize any land or rent in payment of a debt, so long as the debtor has movable goods sufficient to discharge the debt. A debtor’s sureties shall not be distrained upon so long as the debtor himself can discharge his debt. If, for lack of means, the debtor is unable to discharge his debt, his sureties shall be answerable for it. If they so desire, they may have the debtor’s lands and rents until they have received satisfaction for the debt that they paid for him, unless the debtor can show that he has settled his obligations to them.

* (10) If anyone who has borrowed a sum of money from Jews dies before the debt has been repaid, his heir shall pay no interest on the debt for so long as he remains under age, irrespective of whom he holds his lands. If such a debt falls into the hands of the Crown, it will take nothing except the principal sum specified in the bond.

* (11) If a man dies owing money to Jews, his wife may have her dower and pay nothing towards the debt from it. If he leaves children that are under age, their needs may also be provided for on a scale appropriate to the size of his holding of lands. The debt is to be paid out of the residue, reserving the service due to his feudal lords. Debts owed to persons other than Jews are to be dealt with similarly.

* (12) No ‘scutage’ or ‘aid’ may be levied in our kingdom without its general consent, unless it is for the ransom of our person, to make our eldest son a knight, and (once) to marry our eldest daughter. For these purposes only a reasonable ‘aid’ may be levied. ‘Aids’ from the city of London are to be treated similarly.

(13) The city of London shall enjoy all its ancient liberties and free customs, both by land and by water. We also will and grant that all other cities, boroughs, towns, and ports shall enjoy all their liberties and free customs.

* (14) To obtain the general consent of the realm for the assessment of an ‘aid’ — except in the three cases specified above — or a ‘scutage’, we will cause the archbishops, bishops, abbots, earls, and greater barons to be summoned individually by letter. To those who hold lands directly of us we will cause a general summons to be issued, through the sheriffs and other officials, to come together on a fixed day (of which at least forty days notice shall be given) and at a fixed place. In all letters of summons, the cause of the summons will be stated. When a summons has been issued, the business appointed for the day shall go forward in accordance with the resolution of those present, even if not all those who were summoned have appeared.

* (15) In future we will allow no one to levy an ‘aid’ from his free men, except to ransom his person, to make his eldest son a knight, and (once) to marry his eldest daughter. For these purposes only a reasonable ‘aid’ may be levied.

(16) No man shall be forced to perform more service for a knight’s ‘fee’, or other free holding of land, than is due from it.

(17) Ordinary lawsuits shall not follow the royal court around, but shall be held in a fixed place.

(18) Inquests of novel disseisin, mort d’ancestor, and darrein presentment shall be taken only in their proper county court. We ourselves, or in our absence abroad our chief justice, will send two justices to each county four times a year, and these justices, with four knights of the county elected by the county itself, shall hold the assizes in the county court, on the day and in the place where the court meets.

(19) If any assizes cannot be taken on the day of the county court, as many knights and freeholders shall afterwards remain behind, of those who have attended the court, as will suffice for the administration of justice, having regard to the volume of business to be done.

(20) For a trivial offence, a free man shall be fined only in proportion to the degree of his offence, and for a serious offence correspondingly, but not so heavily as to deprive him of his livelihood. In the same way, a merchant shall be spared his merchandise, and a husbandman the implements of his husbandry, if they fall upon the mercy of a royal court. None of these fines shall be imposed except by the assessment on oath of reputable men of the neighbourhood.

(21) Earls and barons shall be fined only by their equals, and in proportion to the gravity of their offence.

(22) A fine imposed upon the lay property of a clerk in holy orders shall be assessed upon the same principles, without reference to the value of his ecclesiastical benefice.

(23) No town or person shall be forced to build bridges over rivers except those with an ancient obligation to do so.

(24) No sheriff, constable, coroners, or other royal officials are to hold lawsuits that should be held by the royal justices.

* (25) Every county, hundred, wapentake, and tithing shall remain at its ancient rent, without increase, except the royal demesne manors.

(26) If at the death of a man who holds a lay ‘fee’ of the Crown, a sheriff or royal official produces royal letters patent of summons for a debt due to the Crown, it shall be lawful for them to seize and list movable goods found in the lay ‘fee’ of the dead man to the value of the debt, as assessed by worthy men. Nothing shall be removed until the whole debt is paid, when the residue shall be given over to the executors to carry out the dead man s will. If no debt is due to the Crown, all the movable goods shall be regarded as the property of the dead man, except the reasonable shares of his wife and children.

* (27) If a free man dies intestate, his movable goods are to be distributed by his next-of-kin and friends, under the supervision of the Church. The rights of his debtors are to be preserved.

(28) No constable or other royal official shall take corn or other movable goods from any man without immediate payment, unless the seller voluntarily offers postponement of this.

(29) No constable may compel a knight to pay money for castle-guard if the knight is willing to undertake the guard in person, or with reasonable excuse to supply some other fit man to do it. A knight taken or sent on military service shall be excused from castle-guard for the period of this servlce.

(30) No sheriff, royal official, or other person shall take horses or carts for transport from any free man, without his consent.

(31) Neither we nor any royal official will take wood for our castle, or for any other purpose, without the consent of the owner.

(32) We will not keep the lands of people convicted of felony in our hand for longer than a year and a day, after which they shall be returned to the lords of the ‘fees’ concerned.

(33) All fish-weirs shall be removed from the Thames, the Medway, and throughout the whole of England, except on the sea coast.

(34) The writ called precipe shall not in future be issued to anyone in respect of any holding of land, if a free man could thereby be deprived of the right of trial in his own lord’s court.

(35) There shall be standard measures of wine, ale, and corn (the London quarter), throughout the kingdom. There shall also be a standard width of dyed cloth, russett, and haberject, namely two ells within the selvedges. Weights are to be standardised similarly.

(36) In future nothing shall be paid or accepted for the issue of a writ of inquisition of life or limbs. It shall be given gratis, and not refused.

(37) If a man holds land of the Crown by ‘fee-farm’, ‘socage’, or ‘burgage’, and also holds land of someone else for knight’s service, we will not have guardianship of his heir, nor of the land that belongs to the other person’s ‘fee’, by virtue of the ‘fee-farm’, ‘socage’, or ‘burgage’, unless the ‘fee-farm’ owes knight’s service. We will not have the guardianship of a man’s heir, or of land that he holds of someone else, by reason of any small property that he may hold of the Crown for a service of knives, arrows, or the like.

(38) In future no official shall place a man on trial upon his own unsupported statement, without producing credible witnesses to the truth of it.

(39) No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled, or deprived of his standing in any other way, nor will we proceed with force against him, or send others to do so, except by the lawful judgement of his equals or by the law of the land.

(40) To no one will we sell, to no one deny or delay right or justice.

(41) All merchants may enter or leave England unharmed and without fear, and may stay or travel within it, by land or water, for purposes of trade, free from all illegal exactions, in accordance with ancient and lawful customs. This, however, does not apply in time of war to merchants from a country that is at war with us. Any such merchants found in our country at the outbreak of war shall be detained without injury to their persons or property, until we or our chief justice have discovered how our own merchants are being treated in the country at war with us. If our own merchants are safe they shall be safe too.

* (42) In future it shall be lawful for any man to leave and return to our kingdom unharmed and without fear, by land or water, preserving his allegiance to us, except in time of war, for some short period, for the common benefit of the realm. People that have been imprisoned or outlawed in accordance with the law of the land, people from a country that is at war with us, and merchants — who shall be dealt with as stated above — are excepted from this provision.

(43) If a man holds lands of any ‘escheat’ such as the ‘honour’ of Wallingford, Nottingham, Boulogne, Lancaster, or of other ‘escheats’ in our hand that are baronies, at his death his heir shall give us only the ‘relief’ and service that he would have made to the baron, had the barony been in the baron’s hand. We will hold the ‘escheat’ in the same manner as the baron held it.

(44) People who live outside the forest need not in future appear before the royal justices of the forest in answer to general summonses, unless they are actually involved in proceedings or are sureties for someone who has been seized for a forest offence.

* (45) We will appoint as justices, constables, sheriffs, or other officials, only men that know the law of the realm and are minded to keep it well.

(46) All barons who have founded abbeys, and have charters of English kings or ancient tenure as evidence of this, may have guardianship of them when there is no abbot, as is their due.

(47) All forests that have been created in our reign shall at once be disafforested. River-banks that have been enclosed in our reign shall be treated similarly.

* (48) All evil customs relating to forests and warrens, foresters, warreners, sheriffs and their servants, or river-banks and their wardens, are at once to be investigated in every county by twelve sworn knights of the county, and within forty days of their enquiry the evil customs are to be abolished completely and irrevocably. But we, or our chief justice if we are not in England, are first to be informed.

* (49) We will at once return all hostages and charters delivered up to us by Englishmen as security for peace or for loyal service.

* (50) We will remove completely from their offices the kinsmen of Gerard de Athée, and in future they shall hold no offices in England. The people in question are Engelard de Cigogné’, Peter, Guy, and Andrew de Chanceaux, Guy de Cigogné, Geoffrey de Martigny and his brothers, Philip Marc and his brothers, with Geoffrey his nephew, and all their followers.

* (51) As soon as peace is restored, we will remove from the kingdom all the foreign knights, bowmen, their attendants, and the mercenaries that have come to it, to its harm, with horses and arms.

* (52) To any man whom we have deprived or dispossessed of lands, castles, liberties, or rights, without the lawful judgement of his equals, we will at once restore these. In cases of dispute the matter shall be resolved by the judgement of the twenty-five barons referred to below in the clause for securing the peace (§ 61). In cases, however, where a man was deprived or dispossessed of something without the lawful judgement of his equals by our father King Henry or our brother King Richard, and it remains in our hands or is held by others under our warranty, we shall have respite for the period commonly allowed to Crusaders, unless a lawsuit had been begun, or an enquiry had been made at our order, before we took the Cross as a Crusader. On our return from the Crusade, or if we abandon it, we will at once render justice in full.

* (53) We shall have similar respite in rendering justice in connexion with forests that are to be disafforested, or to remain forests, when these were first a-orested by our father Henry or our brother Richard; with the guardianship of lands in another person’s ‘fee’, when we have hitherto had this by virtue of a ‘fee’ held of us for knight’s service by a third party; and with abbeys founded in another person’s ‘fee’, in which the lord of the ‘fee’ claims to own a right. On our return from the Crusade, or if we abandon it, we will at once do full justice to complaints about these matters.

(54) No one shall be arrested or imprisoned on the appeal of a woman for the death of any person except her husband.

* (55) All fines that have been given to us unjustly and against the law of the land, and all fines that we have exacted unjustly, shall be entirely remitted or the matter decided by a majority judgement of the twenty-five barons referred to below in the clause for securing the peace (§ 61) together with Stephen, archbishop of Canterbury, if he can be present, and such others as he wishes to bring with him. If the archbishop cannot be present, proceedings shall continue without him, provided that if any of the twenty-five barons has been involved in a similar suit himself, his judgement shall be set aside, and someone else chosen and sworn in his place, as a substitute for the single occasion, by the rest of the twenty-five.

(56) If we have deprived or dispossessed any Welshmen of lands, liberties, or anything else in England or in Wales, without the lawful judgement of their equals, these are at once to be returned to them. A dispute on this point shall be determined in the Marches by the judgement of equals. English law shall apply to holdings of land in England, Welsh law to those in Wales, and the law of the Marches to those in the Marches. The Welsh shall treat us and ours in the same way.

* (57) In cases where a Welshman was deprived or dispossessed of anything, without the lawful judgement of his equals, by our father King Henry or our brother King Richard, and it remains in our hands or is held by others under our warranty, we shall have respite for the period commonly allowed to Crusaders, unless a lawsuit had been begun, or an enquiry had been made at our order, before we took the Cross as a Crusader. But on our return from the Crusade, or if we abandon it, we will at once do full justice according to the laws of Wales and the said regions.

* (58) We will at once return the son of Llywelyn, all Welsh hostages, and the charters delivered to us as security for the peace.

* (59) With regard to the return of the sisters and hostages of Alexander, king of Scotland, his liberties and his rights, we will treat him in the same way as our other barons of England, unless it appears from the charters that we hold from his father William, formerly king of Scotland, that he should be treated otherwise. This matter shall be resolved by the judgement of his equals in our court.

(60) All these customs and liberties that we have granted shall be observed in our kingdom in so far as concerns our own relations with our subjects. Let all men of our kingdom, whether clergy or laymen, observe them similarly in their relations with their own men.

* (61) SINCE WE HAVE GRANTED ALL THESE THINGS for God, for the better ordering of our kingdom, and to allay the discord that has arisen between us and our barons, and since we desire that they shall be enjoyed in their entirety, with lasting strength, for ever, we give and grant to the barons the following security:

The barons shall elect twenty-five of their number to keep, and cause to be observed with all their might, the peace and liberties granted and confirmed to them by this charter.

If we, our chief justice, our officials, or any of our servants offend in any respect against any man, or transgress any of the articles of the peace or of this security, and the offence is made known to four of the said twenty-five barons, they shall come to us — or in our absence from the kingdom to the chief justice — to declare it and claim immediate redress. If we, or in our absence abroad the chiefjustice, make no redress within forty days, reckoning from the day on which the offence was declared to us or to him, the four barons shall refer the matter to the rest of the twenty-five barons, who may distrain upon and assail us in every way possible, with the support of the whole community of the land, by seizing our castles, lands, possessions, or anything else saving only our own person and those of the queen and our children, until they have secured such redress as they have determined upon. Having secured the redress, they may then resume their normal obedience to us.

Any man who so desires may take an oath to obey the commands of the twenty-five barons for the achievement of these ends, and to join with them in assailing us to the utmost of his power. We give public and free permission to take this oath to any man who so desires, and at no time will we prohibit any man from taking it. Indeed, we will compel any of our subjects who are unwilling to take it to swear it at our command.

If one of the twenty-five barons dies or leaves the country, or is prevented in any other way from discharging his duties, the rest of them shall choose another baron in his place, at their discretion, who shall be duly sworn in as they were.

In the event of disagreement among the twenty-five barons on any matter referred to them for decision, the verdict of the majority present shall have the same validity as a unanimous verdict of the whole twenty-five, whether these were all present or some of those summoned were unwilling or unable to appear.

The twenty-five barons shall swear to obey all the above articles faithfully, and shall cause them to be obeyed by others to the best of their power.

We will not seek to procure from anyone, either by our own efforts or those of a third party, anything by which any part of these concessions or liberties might be revoked or diminished. Should such a thing be procured, it shall be null and void and we will at no time make use of it, either ourselves or through a third party.

* (62) We have remitted and pardoned fully to all men any ill-will, hurt, or grudges that have arisen between us and our subjects, whether clergy or laymen, since the beginning of the dispute. We have in addition remitted fully, and for our own part have also pardoned, to all clergy and laymen any offences committed as a result of the said dispute between Easter in the sixteenth year of our reign (i.e. 1215) and the restoration of peace.

In addition we have caused letters patent to be made for the barons, bearing witness to this security and to the concessions set out above, over the seals of Stephen archbishop of Canterbury, Henry archbishop of Dublin, the other bishops named above, and Master Pandulf.

* (63) IT IS ACCORDINGLY OUR WISH AND COMMAND that the English Church shall be free, and that men in our kingdom shall have and keep all these liberties, rights, and concessions, well and peaceably in their fulness and entirety for them and their heirs, of us and our heirs, in all things and all places for ever.

Both we and the barons have sworn that all this shall be observed in good faith and without deceit. Witness the abovementioned people and many others.

Given by our hand in the meadow that is called Runnymede, between Windsor and Staines, on the fifteenth day of June in the seventeenth year of our reign (i.e. 1215: the new regnal year began on 28 May).

Source: British Library

 

2- Declaration Independence

 

In Congress, July 4, 1776
The unanimous Declaration of the thirteen united States of America

When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. —Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.

He has made Judges dependent on his Will alone for the tenure of their offices, and the amount an payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil Power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For quartering large bodies of armed troops among us:

For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases, of the benefit of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences:

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies

For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our Coasts burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred. to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the United States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. —And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

—John Hancock

New Hampshire:
Josiah Bartlett, William Whipple, Matthew Thornton

Massachusetts:
John Hancock, Samuel Adams, John Adams, Robert Treat Paine, Elbridge Gerry

Rhode Island:
Stephen Hopkins, William Ellery

Connecticut:
Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott

New York:
William Floyd, Philip Livingston, Francis Lewis, Lewis Morris

New Jersey:
Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark

Pennsylvania:
Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross

Delaware:
Caesar Rodney, George Read, Thomas McKean

Maryland:
Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton

Virginia:
George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton

North Carolina:
William Hooper, Joseph Hewes, John Penn

South Carolina:
Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton

Georgia:
Button Gwinnett, Lyman Hall, George Walton

 

3- The Articles of Confederation and Perpetual Union — 1777

 

To all to whom these Presents shall come, we the undersigned Delegates of the States affixed to our Names, send greeting.

Whereas the Delegates of the United States of America, in Congress assembled, did, on the 15th day of November, in the Year of Our Lord One thousand Seven Hundred and Seventy seven, and in the Second Year of the Independence of America, agree to certain articles of Confederation and perpetual Union between the States of New-hampshire, Massachusetts-bay, Rhodeisland and Providence Plantations, Connecticut, New York, New Jersey, Pennsylvania, Delaware, Maryland, Virginia, North-Carolina, South-Carolina, and Georgia in the words following, viz. “Articles of Confederation and perpetual Union between the states of New-hampshire, Massachusetts-bay, Rhodeisland and Providence Plantations, Connecticut, New-York, New-Jersey, Pennsylvania, Delaware, Maryland, Virginia, North-Carolina, South-Carolina and Georgia”.

Article I.

The Stile of this confederacy shall be “The United States of America.”

 

Article II.

Each state retains its sovereignty, freedom, and independence, and every Power, Jurisdiction and right, which is not by this confederation expressly delegated to the United States, in Congress assembled.

 

Article III.

The said states hereby severally enter into a firm league of friendship with each other, for their common defence, the security of their Liberties, and their mutual and general welfare, binding themselves to assist each other, against all force offered to, or attacks made upon them, or any of them, on account of religion, sovereignty, trade, or any other pretence whatever.

 

Article IV.

The better to secure and perpetuate mutual friendship and intercourse among the people of the different states in this union, the free inhabitants of each of these states, paupers, vagabonds and fugitives from justice excepted, shall be entitled to all privileges and immunities of free citizens in the several states; and the people of each state shall have free ingress and regress to and from any other state, and shall enjoy therein all the privileges of trade and commerce, subject to the same duties impositions and restrictions as the inhabitants thereof respectively, provided that such restriction shall not extend so far as to prevent the removal of property imported into any state, to any other state, of which the Owner is an inhabitant; provided also that no imposition, duties or restriction shall be laid by any state, on the property of the united states, or either of them. If any Person guilty of, or charged with treason, felony, — or other high misdemeanor in any state, shall flee from Justice, and be found in any of the united states, he shall, upon demand of the Governor or executive power, of the state from which he fled, be delivered up and removed to the state having jurisdiction of his offence. Full faith and credit shall be given in each of these states to the records, acts and judicial proceedings of the courts and magistrates of every other state.

 

Article V.

For the more convenient management of the general interests of the united states, delegates shall be annually appointed in such manner as the legislature of each state shall direct, to meet in Congress on the first Monday in November, in every year, with a power reserved to each state, to recal its delegates, or any of them, at any time within the year, and to send others in their stead, for the remainder of the Year.

No state shall be represented in Congress by less than two, nor by more than seven Members; and no person shall be capable of being a delegate for more than three years in any term of six years; nor shall any person, being a delegate, be capable of holding any office under the united states, for which he, or another for his benefit receives any salary, fees or emolument of any kind.

Each state shall maintain its own delegates in a meeting of the states, and while they act as members of the committee of the states. In determining questions in the united states in Congress assembled, each state shall have one vote.

Freedom of speech and debate in Congress shall not be impeached or questioned in any Court, or place out of Congress, and the members of congress shall be protected in their persons from arrests and imprisonments, during the time of their going to and from, and attendance on congress, except for treason, felony, or breach of the peace.

Article VI.

No state, without the Consent of the united states in congress assembled, shall send any embassy to, or receive any embassy from, or enter into any conference agreement, alliance or treaty with any King prince or state; nor shall any person holding any office of profit or trust under the united states, or any of them, accept of any present, emolument, office or title of any kind whatever from any king, prince or foreign state; nor shall the united states in congress assembled, or any of them, grant any title of nobility.

No two or more states shall enter into any treaty, confederation or alliance whatever between them, without the consent of the united states in congress assembled, specifying accurately the purposes for which the same is to be entered into, and how long it shall continue.

No state shall lay any imposts or duties, which may interfere with any stipulations in treaties, entered into by the united states in congress assembled, with any king, prince or state, in pursuance of any treaties already proposed by congress, to the courts of France and Spain.

No vessels of war shall be kept up in time of peace by any state, except such number only, as shall be deemed necessary by the united states in congress assembled, for the defence of such state, or its trade; nor shall any body of forces be kept up by any state, in time of peace, except such number only, as in the judgment of the united states, in congress assembled, shall be deemed requisite to garrison the forts necessary for the defence of such state; but every state shall always keep up a well regulated and disciplined militia, sufficiently armed and accoutered, and shall provide and constantly have ready for use, in public stores, a due number of field pieces and tents, and a proper quantity of arms, ammunition and camp equipage. No state shall engage in any war without the consent of the united states in congress assembled, unless such state be actually invaded by enemies, or shall have received certain advice of a resolution being formed by some nation of Indians to invade such state, and the danger is so imminent as not to admit of a delay till the united states in congress assembled can be consulted: nor shall any state grant commissions to any ships or vessels of war, nor letters of marque or reprisal, except it be after a declaration of war by the united states in congress assembled, and then only against the kingdom or state and the subjects thereof, against which war has been so declared, and under such regulations as shall be established by the united states in congress assembled, unless such state be infested by pirates, in which case vessels of war may be fitted out for that occasion, and kept so long as the danger shall continue, or until the united states in congress assembled, shall determine otherwise.

Article VII.

When land-forces are raised by any state for the common defence, all officers of or under the rank of colonel, shall be appointed by the legislature of each state respectively, by whom such forces shall be raised, or in such manner as such state shall direct, and all vacancies shall be filled up by the State which first made the appointment.

 

Article VIII.

All charges of war, and all other expences that shall be incurred for the common defence or general welfare, and allowed by the united states in congress assembled, shall be def rayed out of a common treasury, which shall be supplied by the several states in proportion to the value of all land within each state, granted to or surveyed for any Person, as such land and the buildings and improvements thereon shall be estimated according to such mode as the united states in congress assembled, shall from time to time direct and appoint.

The taxes for paying that proportion shall be laid and levied by the authority and direction of the legislatures of the several states within the time agreed upon by the united states in congress assembled.

Article IX.

The united states in congress assembled, shall have the sole and exclusive right and power of determining on peace and war, except in the cases mentioned in the sixth article — of sending and receiving ambassadors — entering into treaties and alliances, provided that no treaty of commerce shall be made whereby the legislative power of the respective states shall be restrained from imposing such imposts and duties on foreigners as their own people are subjected to, or from prohibiting the exportation or importation of any species of goods or commodities, whatsoever — of establishing rules for deciding in all cases, what captures on land or water shall be legal, and in what manner prizes taken by land or naval forces in the service of the united states shall be divided or appropriated — of granting letters of marque and reprisal in times of peace — appointing courts for the trial of piracies and felonies committed on the high seas and establishing courts for receiving and determining finally appeals in all cases of captures, provided that no member of congress shall be appointed a judge of any of the said courts.

 

The united states in congress assembled shall also be the last resort on appeal in all disputes and differences now subsisting or that hereafter may arise between two or more states concerning boundary, jurisdiction or any other cause whatever; which authority shall always be exercised in the manner following. Whenever the legislative or executive authority or lawful agent of any state in controversy with another shall present a petition to congress stating the matter in question and praying for a hearing, notice thereof shall be given by order of congress to the legislative or executive authority of the other state in controversy, and a day assigned for the appearance of the parties by their lawful agents, who shall then be directed to appoint by joint consent, commissioners or judges to constitute a court for hearing and determining the matter in question: but if they cannot agree, congress shall name three persons out of each of the united states, and from the list of such persons each party shall alternately strike out one, the petitioners beginning, until the number shall be reduced to thirteen; and from that number not less than seven, nor more than nine names as congress shall direct, shall in the presence of congress be drawn out by lot, and the persons whose names shall be so drawn or any five of them, shall be commissioners or judges, to hear and finally determine the controversy, so always as a major part of the judges who shall hear the cause shall agree in the determination: and if either party shall neglect to attend at the day appointed, without showing reasons, which congress shall judge sufficient, or being present shall refuse to strike, the congress shall proceed to nominate three persons out of each state, and the secretary of congress shall strike in behalf of such party absent or refusing; and the judgment and sentence of the court to be appointed, in the manner before prescribed, shall be final and conclusive; and if any of the parties shall refuse to submit to the authority of such court, or to appear or defend their claim or cause, the court shall nevertheless proceed to pronounce sentence, or judgment, which shall in like manner be final and decisive, the judgment or sentence and other proceedings being in either case transmitted to congress, and lodged among the acts of congress for the security of the parties concerned: provided that every commissioner, before he sits in judgment, shall take an oath to be administered by one of the judges of the supreme or superior court of the state, where the cause shall be tried, “well and truly to hear and determine the matter in question, according to the best of his judgment, without favour, affection or hope of reward:” provided also, that no state shall be deprived of territory for the benefit of the united states.

All controversies concerning the private right of soil claimed under different grants of two or more states, whose jurisdictions as they may respect such lands, and the states which passed such grants are adjusted, the said grants or either of them being at the same time claimed to have originated antecedent to such settlement of jurisdiction, shall on the petition of either party to the congress of the united states, be finally determined as near as may be in the same manner as is before prescribed for deciding disputes respecting territorial jurisdiction between different states.

The united states in congress assembled shall also have the sole and exclusive right and power of regulating the alloy and value of coin struck by their own authority, or by that of the respective states — fixing the standard of weights and measures throughout the united states — regulating the trade and managing all affairs with the Indians, not members of any of the states, provided that the legislative right of any state within its own limits be not infringed or violated — establishing or regulating post offices from one state to another, throughout all the united states, and exacting such postage on the papers passing thro’ the same as may be requisite to defray the expences of the said office — appointing all officers of the land forces, in the service of the united states, excepting regimental officers — appointing all the officers of the naval forces, and commissioning all officers whatever in the service of the united states — making rules for the government and regulation of the said land and naval forces, and directing their operations.

The united states in congress assembled shall have authority to appoint a committee, to sit in the recess of congress, to be denominated “A Committee of the States,” and to consist of one delegate from each state; and to appoint such other committees and civil officers as may be necessary for managing the general affairs of the united states under their direction — to appoint one of their number to preside, provided that no person be allowed to serve in the office of president more than one year in any term of three years; to ascertain the necessary sums of money to be raised for the service of the united states, and to appropriate and apply the same for defraying the public expences to borrow money, or emit bills on the credit of the united states, transmitting every half year to the respective states an account of the sums of money so borrowed or emitted, — to build and equip a navy — to agree upon the number of land forces, and to make requisitions from each state for its quota, in proportion to the number of white inhabitants in such state; which requisition shall be binding, and thereupon the legislature of each state shall appoint the regimental officers, raise the men and cloth, arm and equip them in a soldier like manner, at the expence of the united states; and the officers and men so cloathed, armed and quipped shall march to the place appointed, and within the time agreed on by the united states in congress assembled: But if the united states in congress assembled shall, on consideration of circumstances judge proper that any state should not raise men, or should raise a smaller number than its quota, and that any other state should raise a greater number of men than the quota thereof, such extra number shall be raised, officered, cloathed, armed and equipped in the same manner as the quota of such state, unless the legislature of such sta te shall judge that such extra number cannot be safely spared out of the same, in which case they shall raise officer, cloath, arm and equip as many of such extra number as they judge can be safely spared. And the officers and men so cloathed, armed and equipped, shall march to the place appointed, and within the time agreed on by the united states in congress assembled.

The united states in congress assembled shall never engage in a war, nor grant letters of marque and reprisal in time of peace, nor enter into any treaties or alliances, nor coin money, nor regulate the value thereof, nor ascertain the sums and expences necessary for the defence and welfare of the united states, or any of them, nor emit bills, nor borrow money on the credit of the united states, nor appropriate money, nor agree upon the number of vessels of war, to be built or purchased, or the number of land or sea forces to be raised, nor appoint a commander in chief of the army or navy, unless nine states assent to the same: nor shall a question on any other point, except for adjourning from day to day be determined, unless by the votes of a majority of the united states in congress assembled.

The congress of the united states shall have power to adjourn to any time within the year, and to any place within the united states, so that no period of adjournment be for a longer duration than the space of six Months, and shall publish the Journal of their proceedings monthly, except such parts thereof relating to treaties, alliances or military operations, as in their judgment require secrecy; and the yeas and nays of the delegates of each state on any question shall be entered on the Journal, when it is desired by any delegate; and the delegates of a state, or any of them, at his or their request shall be furnished with a transcript of the said Journal, except such parts as are above excepted, to lay before the legislatures of the several states.

Article X.

The committee of the states, or any nine of them, shall be authorized to execute, in the recess of congress, such of the powers of congress as the united states in congress assembled, by the consent of nine states, shall from time to time think expedient to vest them with; provided that no power be delegated to the said committee, for the exercise of which, by the articles of confederation, the voice of nine states in the congress of the united states assembled is requisite.

 

Article XI.

Canada acceding to this confederation, and joining in the measures of the united states, shall be admitted into, and entitled to all the advantages of this union: but no other colony shall be admitted into the same, unless such admission be agreed to by nine states.

 

Article XII.

All bills of credit emitted, monies borrowed and debts contracted by, or under the authority of congress, before the assembling of the united states, in pursuance of the present confederation, shall be deemed and considered as a charge against the united states, for payment and satisfaction whereof the said united states, and the public faith are hereby solemnly pledged.

 

Article XIII.

Every state shall abide by the determinations of the united states in congress assembled, on all questions which by this confederation are submitted to them. And the Articles of this confederation shall be inviolably observed by every state, and the union shall be perpetual; nor shall any alteration at any time hereafter be made in any of them; unless such alteration be agreed to in a congress of the united states, and be afterwards confirmed by the legislatures of every state.

And Whereas it hath pleased the Great Governor of the World to incline the hearts of the legislatures we respectively represent in congress, to approve of, and to authorize us to ratify the said articles of confederation and perpetual union. Know Ye that we the undersigned delegates, by virtue of the power and authority to us given for that pur pose, do by these presents, in the name and in behalf of our respective constituents, fully and entirely ratify and confirm each and every of the said articles of confederation and perpetual union, and all and singular the matters and things therein contained: And we do further solemnly plight and engage the faith of our respective constituents, that they shall abide by the determinations of the united states in congress assembled, on all questions, which by the said confederation are submitted to them. And that the articles thereof shall be inviolably observed by the states we respectively represent, and that the union shall be perpetual.

 

In Witness whereof we have hereunto set our hands in Congress. Done at Philadelphia in the state of Pennsylvania the ninth day of July in the Year of our Lord one Thousand seven Hundred and Seventy-eight, and in the third year of the independence of America.

On the part of & behalf of the State of New Hampshire:

• Josiah Bartlett
• John Wentworth. Junr; August 8th, 1778

 

On the part and behalf of the State of Rhode-Island and Providence Plantations:

• William Ellery
• Henry Marchant
• John Collins

 

On the part and behalf of the State of New York:

• Jas Duane
• Fra: Lewis
• Wm Duer
• Gouvr Morris

 

On the part and behalf of the State of Pennsylvania:

• Robert Morris
• Daniel Roberdeau
• Jon. Bayard Smith
• William Clingan
• Joseph Reed; 22d July, 1778

 

On the part and behalf of the State of Maryland:

• John Hanson; March 1, 1781
• Daniel Carroll, do.

 

On the part and behalf of the State of North Carolina:

• John Penn; July 21st, 1778
• Corns Harnett
• Jno Williams

 

On the part and behalf of the State of Georgia:

• Jno Walton; 24th July, 1778
• Edwd Telfair
• Edwd Langworthy

 

On the part of & behalf of the State of Massachusetts Bay:

• John Hancock
• Samuel Adams
• Elbridge Gerry
• Francis Dana
• James Lovell
• Samuel Holten

 

On the part and behalf of the State of Connecticut:

• Roger Sherman
• Samuel Huntington
• Oliver Wolcott
• Titus Hosmer
• Andrew Adams

 

On the Part and in Behalf of the State of New Jersey, November 26th, 1778:

• Jno Witherspoon
• Nathl Scudder

 

On the part and behalf of the State of Delaware:

• Thos McKean; Febr 22d, 1779
• John Dickinson; May 5th, 1779
• Nicholas Van Dyke

 

On the part and behalf of the State of Virginia:

• Richard Henry Lee
• John Banister
• Thomas Adams
• Jno Harvie
• Francis Lightfoot Lee

 

On the part and behalf of the State of South Carolina:

• Henry Laurens
• William Henry Drayton
• Jno Mathews
• Richd Hutson
• Thos Heyward, junr.

 

IMPORTANT!!

On the document below you will read that it says Constitution of the United States, not Constitution FOR the United States, as if it were For the United States then it would of apply to the PEOPLE. We have to be very diligent of this, as this document only applies to their districts or the District of Columbia (DC), which is an international military corporation run by gangsters.

4- Constitution of the United States

We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.

Article I

Section 1. All legislative powers herein granted shall be vested in a Congress of the United States, which shall consist of a Senate and House of Representatives.

Section 2. The House of Representatives shall be composed of members chosen every second year by the people of the several states, and the electors in each state shall have the qualifications requisite for electors of the most numerous branch of the state legislature.

No person shall be a Representative who shall not have attained to the age of twenty five years, and been seven years a citizen of the United States, and who shall not, when elected, be an inhabitant of that state in which he shall be chosen.

{Representatives and direct taxes shall be apportioned among the several states which may be included within this union, according to their respective numbers, which shall be determined by adding to the whole number of free persons, including those bound to service for a term of years, and excluding Indians not taxed, three fifths of all other Persons.1} The actual Enumeration shall be made within three years after the first meeting of the Congress of the United States, and within every subsequent term of ten years, in such manner as they shall by law direct. The number of Representatives shall not exceed one for every thirty thousand, but each state shall have at least one Representative; and until such enumeration shall be made, the state of New Hampshire shall be entitled to chuse three, Massachusetts eight, Rhode Island and Providence Plantations one, Connecticut five, New York six, New Jersey four, Pennsylvania eight, Delaware one, Maryland six, Virginia ten, North Carolina five, South Carolina five, and Georgia three.

When vacancies happen in the Representation from any state, the executive authority thereof shall issue writs of election to fill such vacancies.

The House of Representatives shall choose their speaker and other officers; and shall have the sole power of impeachment.

Section 3. The Senate of the United States shall be composed of two Senators from each state, {chosen by the legislature thereof, for six years; and each Senator shall have one vote.2}

{Immediately after they shall be assembled in consequence of the first election, they shall be divided as equally as may be into three classes. The seats of the Senators of the first class shall be vacated at the expiration of the second year, of the second class at the expiration of the fourth year, and the third class at the expiration of the sixth year, so that one third may be chosen every second year; and if vacancies happen by resignation, or otherwise, during the recess of the legislature of any state, the executive thereof may make temporary appointments until the next meeting of the legislature, which shall then fill such vacancies3}.

No person shall be a Senator who shall not have attained to the age of thirty years, and been nine years a citizen of the United States and who shall not, when elected, be an inhabitant of that state for which he shall be chosen.

The Vice President of the United States shall be President of the Senate, but shall have no vote, unless they be equally divided.

The Senate shall choose their other officers, and also a President pro tempore, in the absence of the Vice President, or when he shall exercise the office of President of the United States.

The Senate shall have the sole power to try all impeachments. When sitting for that purpose, they shall be on oath or affirmation. When the President of the United States is tried, the Chief Justice shall preside: And no person shall be convicted without the concurrence of two thirds of the members present.

Judgment in cases of impeachment shall not extend further than to removal from office, and disqualification to hold and enjoy any office of honor, trust or profit under the United States: but the party convicted shall nevertheless be liable and subject to indictment, trial, judgment and punishment, according to law.

Section 4. The times, places and manner of holding elections for Senators and Representatives, shall be prescribed in each state by the legislature thereof; but the Congress may at any time by law make or alter such regulations, except as to the places of choosing Senators.

The Congress shall assemble at least once in every year, and such meeting shall {be on the first Monday in December,4} unless they shall by law appoint a different day.

Section 5. Each House shall be the judge of the elections, returns and qualifications of its own members, and a majority of each shall constitute a quorum to do business; but a smaller number may adjourn from day to day, and may be authorized to compel the attendance of absent members, in such manner, and under such penalties as each House may provide.

Each House may determine the rules of its proceedings, punish its members for disorderly behavior, and, with the concurrence of two thirds, expel a member.

Each House shall keep a journal of its proceedings, and from time to time publish the same, excepting such parts as may in their judgment require secrecy; and the yeas and nays of the members of either House on any question shall, at the desire of one fifth of those present, be entered on the journal.

Neither House, during the session of Congress, shall, without the consent of the other, adjourn for more than three days, nor to any other place than that in which the two Houses shall be sitting.

Section 6. The Senators and Representatives shall receive a compensation for their services, to be ascertained by law, and paid out of the treasury of the United States. They shall in all cases, except treason, felony and breach of the peace, be privileged from arrest during their attendance at the session of their respective Houses, and in going to and returning from the same; and for any speech or debate in either House, they shall not be questioned in any other place.

No Senator or Representative shall, during the time for which he was elected, be appointed to any civil office under the authority of the United States, which shall have been created, or the emoluments whereof shall have been increased during such time: and no person holding any office under the United States, shall be a member of either House during his continuance in office.

Section 7. All bills for raising revenue shall originate in the House of Representatives; but the Senate may propose or concur with amendments as on other Bills.

Every bill which shall have passed the House of Representatives and the Senate, shall, before it become a law, be presented to the President of the United States; if he approve he shall sign it, but if not he shall return it, with his objections to that House in which it shall have originated, who shall enter the objections at large on their journal, and proceed to reconsider it. If after such reconsideration two thirds of that House shall agree to pass the bill, it shall be sent, together with the objections, to the other House, by which it shall likewise be reconsidered, and if approved by two thirds of that House, it shall become a law. But in all such cases the votes of both Houses shall be determined by yeas and nays, and the names of the persons voting for and against the bill shall be entered on the journal of each House respectively. If any bill shall not be returned by the President within ten days (Sundays excepted) after it shall have been presented to him, the same shall be a law, in like manner as if he had signed it, unless the Congress by their adjournment prevent its return, in which case it shall not be a law.

Every order, resolution, or vote to which the concurrence of the Senate and House of Representatives may be necessary (except on a question of adjournment) shall be presented to the President of the United States; and before the same shall take effect, shall be approved by him, or being disapproved by him, shall be repassed by two thirds of the Senate and House of Representatives, according to the rules and limitations prescribed in the case of a bill.

Section 8. The Congress shall have power to lay and collect taxes, duties, imposts and excises, to pay the debts and provide for the common defense and general welfare of the United States; but all duties, imposts and excises shall be uniform throughout the United States;

To borrow money on the credit of the United States;

To regulate commerce with foreign nations, and among the several states, and with the Indian tribes;

To establish a uniform rule of naturalization, and uniform laws on the subject of bankruptcies throughout the United States;

To coin money, regulate the value thereof, and of foreign coin, and fix the standard of weights and measures;

To provide for the punishment of counterfeiting the securities and current coin of the United States;

To establish post offices and post roads;

To promote the progress of science and useful arts, by securing for limited times to authors and inventors the exclusive right to their respective writings and discoveries;

To constitute tribunals inferior to the Supreme Court;

To define and punish piracies and felonies committed on the high seas, and offenses against the law of nations;

To declare war, grant letters of marque and reprisal, and make rules concerning captures on land and water;

To raise and support armies, but no appropriation of money to that use shall be for a longer term than two years;

To provide and maintain a navy;

To make rules for the government and regulation of the land and naval forces;

To provide for calling forth the militia to execute the laws of the union, suppress insurrections and repel invasions;

To provide for organizing, arming, and disciplining, the militia, and for governing such part of them as may be employed in the service of the United States, reserving to the states respectively, the appointment of the officers, and the authority of training the militia according to the discipline prescribed by Congress;

To exercise exclusive legislation in all cases whatsoever, over such District (not exceeding ten miles square) as may, by cession of particular states, and the acceptance of Congress, become the seat of the government of the United States, and to exercise like authority over all places purchased by the consent of the legislature of the state in which the same shall be, for the erection of forts, magazines, arsenals, dockyards, and other needful buildings; — And

To make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this Constitution in the government of the United States, or in any department or officer thereof.

Section 9. The migration or importation of such persons as any of the states now existing shall think proper to admit, shall not be prohibited by the Congress prior to the year one thousand eight hundred and eight, but a tax or duty may be imposed on such importation, not exceeding ten dollars for each person.

The privilege of the writ of habeas corpus shall not be suspended, unless when in cases of rebellion or invasion the public safety may require it.

No bill of attainder or ex post facto Law shall be passed.

{No capitation, or other direct, tax shall be laid, unless in proportion to the census or enumeration herein before directed to be taken.5}

No tax or duty shall be laid on articles exported from any state.

No preference shall be given by any regulation of commerce or revenue to the ports of one state over those of another: nor shall vessels bound to, or from, one state, be obliged to enter, clear or pay duties in another.

No money shall be drawn from the treasury, but in consequence of appropriations made by law; and a regular statement and account of receipts and expenditures of all public money shall be published from time to time.

No title of nobility shall be granted by the United States: and no person holding any office of profit or trust under them, shall, without the consent of the Congress, accept of any present, emolument, office, or title, of any kind whatever, from any king, prince, or foreign state.

Section 10. No state shall enter into any treaty, alliance, or confederation; grant letters of marque and reprisal; coin money; emit bills of credit; make anything but gold and silver coin a tender in payment of debts; pass any bill of attainder, ex post facto law, or law impairing the obligation of contracts, or grant any title of nobility.

No state shall, without the consent of the Congress, lay any imposts or duties on imports or exports, except what may be absolutely necessary for executing it’s inspection laws: and the net produce of all duties and imposts, laid by any state on imports or exports, shall be for the use of the treasury of the United States; and all such laws shall be subject to the revision and control of the Congress.

No state shall, without the consent of Congress, lay any duty of tonnage, keep troops, or ships of war in time of peace, enter into any agreement or compact with another state, or with a foreign power, or engage in war, unless actually invaded, or in such imminent danger as will not admit of delay.

Article II

Section 1. The executive power shall be vested in a President of the United States of America. He shall hold his office during the term of four years {6}, and, together with the Vice President, chosen for the same term, be elected, as follows:

Each state shall appoint, in such manner as the Legislature thereof may direct, a number of electors, equal to the whole number of Senators and Representatives to which the State may be entitled in the Congress: but no Senator or Representative, or person holding an office of trust or profit under the United States, shall be appointed an elector.

{The electors shall meet in their respective states, and vote by ballot for two persons, of whom one at least shall not be an inhabitant of the same state with themselves. And they shall make a list of all the persons voted for, and of the number of votes for each; which list they shall sign and certify, and transmit sealed to the seat of the government of the United States, directed to the President of the Senate. The President of the Senate shall, in the presence of the Senate and House of Representatives, open all the certificates, and the votes shall then be counted. The person having the greatest number of votes shall be the President, if such number be a majority of the whole number of electors appointed; and if there be more than one who have such majority, and have an equal number of votes, then the House of Representatives shall immediately choose by ballot one of them for President; and if no person have a majority, then from the five highest on the list the said House shall in like manner choose the President. But in choosing the President, the votes shall be taken by States, the representation from each state having one vote; A quorum for this purpose shall consist of a member or members from two thirds of the states, and a majority of all the states shall be necessary to a choice. In every case, after the choice of the President, the person having the greatest number of votes of the electors shall be the Vice President. But if there should remain two or more who have equal votes, the Senate shall choose from them by ballot the Vice President.7}

The Congress may determine the time of choosing the electors, and the day on which they shall give their votes; which day shall be the same throughout the United States.

No person except a natural born citizen, or a citizen of the United States, at the time of the adoption of this Constitution, shall be eligible to the office of President; neither shall any person be eligible to that office who shall not have attained to the age of thirty five years, and been fourteen Years a resident within the United States.

{In case of the removal of the President from office, or of his death, resignation, or inability to discharge the powers and duties of the said office, the same shall devolve on the Vice President, and the Congress may by law provide for the case of removal, death, resignation or inability, both of the President and Vice President, declaring what officer shall then act as President, and such officer shall act accordingly, until the disability be removed, or a President shall be elected.8}

The President shall, at stated times, receive for his services, a compensation, which shall neither be increased nor diminished during the period for which he shall have been elected, and he shall not receive within that period any other emolument from the United States, or any of them.

Before he enter on the execution of his office, he shall take the following oath or affirmation: — “I do solemnly swear (or affirm) that I will faithfully execute the office of President of the United States, and will to the best of my ability, preserve, protect and defend the Constitution of the United States.”

Section 2. The President shall be commander in chief of the Army and Navy of the United States, and of the militia of the several states, when called into the actual service of the United States; he may require the opinion, in writing, of the principal officer in each of the executive departments, upon any subject relating to the duties of their respective offices, and he shall have power to grant reprieves and pardons for offenses against the United States, except in cases of impeachment.

He shall have power, by and with the advice and consent of the Senate, to make treaties, provided two thirds of the Senators present concur; and he shall nominate, and by and with the advice and consent of the Senate, shall appoint ambassadors, other public ministers and consuls, judges of the Supreme Court, and all other officers of the United States, whose appointments are not herein otherwise provided for, and which shall be established by law: but the Congress may by law vest the appointment of such inferior officers, as they think proper, in the President alone, in the courts of law, or in the heads of departments.

The President shall have power to fill up all vacancies that may happen during the recess of the Senate, by granting commissions which shall expire at the end of their next session.

Section 3. He shall from time to time give to the Congress information of the state of the union, and recommend to their consideration such measures as he shall judge necessary and expedient; he may, on extraordinary occasions, convene both Houses, or either of them, and in case of disagreement between them, with respect to the time of adjournment, he may adjourn them to such time as he shall think proper; he shall receive ambassadors and other public ministers; he shall take care that the laws be faithfully executed, and shall commission all the officers of the United States.

Section 4. The President, Vice President and all civil officers of the United States, shall be removed from office on impeachment for, and conviction of, treason, bribery, or other high crimes and misdemeanors.

Article III

Section 1. The judicial power of the United States, shall be vested in one Supreme Court, and in such inferior courts as the Congress may from time to time ordain and establish. The judges, both of the supreme and inferior courts, shall hold their offices during good behaviour, and shall, at stated times, receive for their services, a compensation, which shall not be diminished during their continuance in office.

Section 2. The judicial power shall extend to all cases, in law and equity, arising under this Constitution, the laws of the United States, and treaties made, or which shall be made, under their authority; — to all cases affecting ambassadors, other public ministers and consuls; — to all cases of admiralty and maritime jurisdiction; — to controversies to which the United States shall be a party; — to controversies between two or more states; — {between a state and citizens of another state9}; — between citizens of different states; — between citizens of the same state claiming lands under grants of different states, and between a state, or the citizens thereof, and foreign states, citizens or subjects.

In all cases affecting ambassadors, other public ministers and consuls, and those in which a state shall be party, the Supreme Court shall have original jurisdiction. In all the other cases before mentioned, the Supreme Court shall have appellate jurisdiction, both as to law and fact, with such exceptions, and under such regulations as the Congress shall make.

The trial of all crimes, except in cases of impeachment, shall be by jury; and such trial shall be held in the state where the said crimes shall have been committed; but when not committed within any state, the trial shall be at such place or places as the Congress may by law have directed.

Section 3. Treason against the United States, shall consist only in levying war against them, or in adhering to their enemies, giving them aid and comfort. No person shall be convicted of treason unless on the testimony of two witnesses to the same overt act, or on confession in open court.

The Congress shall have power to declare the punishment of treason, but no attainder of treason shall work corruption of blood, or forfeiture except during the life of the person attainted.

Article IV

Section 1. Full faith and credit shall be given in each state to the public acts, records, and judicial proceedings of every other state. And the Congress may by general laws prescribe the manner in which such acts, records, and proceedings shall be proved, and the effect thereof.

Section 2. The citizens of each state shall be entitled to all privileges and immunities of citizens in the several states.

A person charged in any state with treason, felony, or other crime, who shall flee from justice, and be found in another state, shall on demand of the executive authority of the state from which he fled, be delivered up, to be removed to the state having jurisdiction of the crime.

{No person held to service or labor in one state, under the laws thereof, escaping into another, shall, in consequence of any law or regulation therein, be discharged from such service or labor, but shall be delivered up on claim of the party to whom such service or labor may be due.10}

Section 3. New states may be admitted by the Congress into this union; but no new states shall be formed or erected within the jurisdiction of any other state; nor any state be formed by the junction of two or more states, or parts of states, without the consent of the legislatures of the states concerned as well as of the Congress.

The Congress shall have power to dispose of and make all needful rules and regulations respecting the territory or other property belonging to the United States; and nothing in this Constitution shall be so construed as to prejudice any claims of the United States, or of any particular state.

Section 4. The United States shall guarantee to every state in this union a republican form of government, and shall protect each of them against invasion; and on application of the legislature, or of the executive (when the legislature cannot be convened) against domestic violence.

Article V

The Congress, whenever two thirds of both houses shall deem it necessary, shall propose amendments to this Constitution, or, on the application of the legislatures of two thirds of the several states, shall call a convention for proposing amendments, which, in either case, shall be valid to all intents and purposes, as part of this Constitution, when ratified by the legislatures of three fourths of the several states, or by conventions in three fourths thereof, as the one or the other mode of ratification may be proposed by the Congress; provided that no amendment which may be made prior to the year one thousand eight hundred and eight shall in any manner affect the first and fourth clauses in the ninth section of the first article; and that no state, without its consent, shall be deprived of its equal suffrage in the Senate.

Article VI

All debts contracted and engagements entered into, before the adoption of this Constitution, shall be as valid against the United States under this Constitution, as under the Confederation.

This Constitution, and the laws of the United States which shall be made in pursuance thereof; and all treaties made, or which shall be made, under the authority of the United States, shall be the supreme law of the land; and the judges in every state shall be bound thereby, anything in the Constitution or laws of any State to the contrary notwithstanding.

The Senators and Representatives before mentioned, and the members of the several state legislatures, and all executive and judicial officers, both of the United States and of the several states, shall be bound by oath or affirmation, to support this Constitution; but no religious test shall ever be required as a qualification to any office or public trust under the United States.

Article VII

The ratification of the conventions of nine states, shall be sufficient for the establishment of this Constitution between the states so ratifying the same.

 

Done in convention by the unanimous consent of the states present the seventeenth day of September in the year of our Lord one thousand seven hundred and eighty seven and of the independence of the United States of America the twelfth.

In witness whereof We have hereunto subscribed our Names,

G.^o Washington — Presdt. and deputy from Virginia

New Hampshire	John LangdonNicholas Gilman
Massachusetts	Nathaniel GorhamRufus King
Connecticut	Wm: Saml. JohnsonRoger Sherman
New York	Alexander Hamilton
New Jersey	Wil: LivingstonDavid BrearleyWm. PatersonJona: Dayton
Pennsylvania	B FranklinThomas MifflinRobt MorrisGeo. ClymerThos. FitzSimonsJared IngersollJames WilsonGouv Morris
Delaware	Geo: ReadGunning Bedford junJohn DickinsonRichard BassettJaco: Broom
Maryland	James McHenryDan of St. Thos. JeniferDanl Carroll
Virginia	John Blair–James Madison Jr.
North Carolina	Wm. BlountRichd. Dobbs SpaightHu Williamson
South Carolina	J. RutledgeCharles Cotesworth PinckneyCharles PinckneyPierce Butler
Georgia	William FewAbr Baldwin

Attest William Jackson Secretary

 

 

 

We were going to write an article about Pagan America but we changed our minds when we read this article from a few years ago! We were so happy to find this because it saved us some time. People this is enlightening for those that might find the true history of our country to be not exactly what they think it is all along.

 

Pagan n. 1. A person who is not a Christian, Moslem, or Jew; heathen. 2. One who has no religion.

–The American Heritage Dictionary, 1st edition

 

Although the common meaning of Paganism seems to imply atheism, a Pagan can worship any other god not common to the god of the Torah, the Bible or the Koran. This also includes those who worshiped gods before the advent of the Judeo-Christian religions. As Mortimer Adler put it: “Socrates, Plato, and Aristotle, Marcus Aurelius, Epictetus, and Cicero were Western pagans. The Western peoples of pre-Christian antiquity were all pagans in the sense defined. Many remained pagans during the early centuries of the Christian era; and from the 16th century on, the number of pagans living in communities that were predominantly Christian or Muslim has steadily increased.” [Adler]

So if we wish to find the origins of a government based on Paganism, we must establish two things: 1. The lawful documents, symbols and mottoes of the founding government do not contain any mention of Christian, Moslem, or Jewish religions. 2. The documents, symbols and mottoes of the founding government describe Pagan deities and concepts.

Since the government in question involves the founding documents and symbols of the United States of America, we must satisfy the above two criteria with evidence for Paganism and a lack of evidence for Christianity, Judaism, or Islam.

This becomes evermore interesting in light of the recent religious-right movement in their attempt to convince citizens that the American government derived from Christian principles. The inspiration for creating this article came from deceptive claims by right-wing Christians about Moses and the 10 commandments depicted on the Supreme Court building and other state courthouses (more about this below). This article shows their error by examining the very documents establishing the United States of America (the Declaration of Independence and the Constitution) and the symbols and mottoes used by the early Americans. In every case, Paganism prevails and Christianity does not. In fact, Paganism reveals itself so predominantly that it should give the reader pause to consider the power of Christian propaganda to deceive and disguise these obvious facts for so long.

When I was a boy World was better spot. What was so was so, What was not was not. Now I am a man; World have changed a lot. Some things nearly so, Others nearly not. There are times I almost think I am not sure of what I absolutely know.” –The opening words to the song, “A Puzzlement” from Rodgers and Hammerstein’s, “The King and I”.

 

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Pre-independence America

Although the first colonists in America came from Europe (mostly Great Britain, Spain, and Holland), many of them to escape religious persecution (Christian persecution no less!), to establish a place of free Christian worship, these early European-Americans eventually succumbed to the government of Great Britain. The religious-right propagandists like to put emphasis on this period of American history because, indeed, these first European-Americans did live under Christian rule and it makes it seem as if these first colonists established the government of the United States. They did not.

Of course the first Americans did not practice Christianity at all. Native Indians lived in America thousands of years before the Christians invaded their land. These original Americans got dispossessed, slaughtered, or segregated to the will of intolerant Christians. Today’s religious-right Christians conveniently leave out any mention of the original Americans, Pagan to the very core. Only a very brief period before the formation of the United States could Christians call America their land. The following gives a brief historical summary:

The Spanish founded the first European colony in North America at St. Augustine, Florida, in 1565. In 1607, the London Company founded the Jamestown colony. In 1620 the Mayflower ship lands at Cape Cod, Massachusetts and its colonists formed the Mayflower Compact (a true Christian document) to establish a form of local government. But these early Christian colonies (the Puritans) became so religiously intolerant that a few of the colonists began to rebel. In 1636 Roger Williams founded Providence and Rhode Island because his fellow Christians banished him from Massachusetts. Why? Because of his “new and dangerous opinions” calling for religious and political freedoms, including separation of church and state. Providence then became a haven for many other colonists fleeing religious intolerance. Just a few years later in 1646, the Massachusetts general court approved a law that made religious heresy punishable by death! In 1692 hysteria grips Salem, Massachusetts as suspects accused of witchcraft got arrested and imprisoned. These religious Puritans accused one-hundred-fifty people of their own citizens and they executed twenty of them. In 1700, Massachusetts passes a law ordering all Roman Catholic priests to leave the colony within three months upon penalty of life imprisonment or execution (New York passes a similar law). In 1702 in Maryland, the Anglican Church gets established as the official church. In 1706 South Carolina also established the Anglican Church as its official church.

All of this occurred well before the establishment of the United States.

These early European Americans began to feel very suspicious of the growing encroachment of Christianity upon government and personal freedoms. By the mid 1750s, a few of the colonists began to introduce heretical ideas. Benjamin Franklin publishes Poor Richard’s Almanac, and he begins to question Christian principles. More and more Americans become wary of religious and political impositions on their life. In January of 1776, Thomas Paine publishes “Common Sense” in Philadelphia which criticized King George III’s allegiance to Monarchy, and argues for American independence. It becomes an instant best-seller. Paine, a Pagan deist would later write “Age of Reason” where he rejected Judeo-Christian tenets and scriptures.

Remember that at this time the colonies belonged to Great Britain.

Things had come to a head. The most influential American colonists rebelled against Great Britain and their taxes, institutional churches, and desired to form an independent government free from religion and Monarchies. On July 4, 1776, The Declaration of Independence (written by a Pagan deist) announced their independence to the world.

 

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The Declaration of Independence, a Pagan document

Although strictly not a lawful document, the Declaration of Independence, a pre-government document, revealed the first attempt by the American colonists to establish their own independence from Great Britain. The Declaration also mentions god where the religious-right of modern times have tried to use as evidence for their Christian god. But does the god of the Declaration speak about a Biblical god? No, not at all. Clearly the god mentioned describes a Pagan concept. Lets look at the Declaration’s words directly:

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the Powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

Thomas Jefferson thought of himself as a scientist more than he did a politician. Consider that the “Laws of Nature” describe a materialist viewpoint, many times referred to as Newton’s laws in the years following Newton’s discovery of the laws of gravity, light, and calculus mathematics. (Thomas Jefferson greatly admired Isaac Newton and anyone who visits Monticello will see the influence he had on Jefferson.) Clearly Jefferson intended “Nature’s God,” not to refer to the personal god of superstitious Christianity, but of a physical god of nature, the laws of physics– Nature’s God. In 1809 Jefferson wrote, “Nature intended me for the tranquil pursuits of science, by rendering them my supreme delight.” Clearly Jefferson thought of Nature as God.

But even if you do not feel persuaded that Nature’s God means the Laws of Nature and you insist that it refers to a supernatural god, then you still cannot use it to support a Judeo-Christian god. Why? Because to call the God of the Bible as Nature’s God would not only contradict the Bible but would constitute heresy in the minds of 18th century Christian leaders of both the Protestant and Catholic faith. Nature’s God describes a Pagan concept because nature describes the world. The Biblical concept of nature describes the earth (the world), the planets, plant, man and animal as nature, but certainly not as a part of God. According to Christianity God and Jesus come from above. The God of Christianity does not come from this world:

The alleged Jesus said, “You are from below, I am from above; you are of this world, I am not of this world.” [John 8:23] and “My kingship is not of this world…” [John 18:36]

But to the Pagans, many gods of nature exist. The Egyptian, Hindu, Greek and Roman religions describe a plethora of gods of nature. Below gives just a few examples of Pagan nature gods from various religions:

 

A Few Examples of Pagan Nature Gods 

 

 

The Egyptians worshiped Anuket- Goddess of the Nile, Baal- God of the Desert, Yamm- God of the sea, etc. The Hindus worshiped Vedic Gods: Surya- God of the Sun, Agni- God of fire, Varuna- God of Rain, etc. The Greeks had Apollo- God of the Sun, Aphrodite- Goddess of love, Poseidon- God of the Sea, etc. The Romans honored Ceres- Goddess of Corn, Libertas- Goddess of Liberty, Neptune- God of the Sea, etc. The Pagan nature gods number in the thousands.

Clearly then, to worship a god of nature regardless of whether you think it means the laws of nature of a supernatural god of nature means practicing Paganism by the very meaning of the word.

To continue with words in the Declaration:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.

The Declaration echoes John Locke’s idea [1] that in the “state of nature,” all human beings lived free and equal (Locke would remain a hero of Jefferson throughout his life). [Mapp] The idea that “all men are created equal” goes against Biblical doctrine. The Bible supports inequality from a top down hierarchy: God-man-woman-beast (Catholic dogma adds the church and their priests between God and man). Moreover the word “Creator” describes a Deistic term in the 1700s.

Jefferson, in his many papers and correspondences throughout his life expressed a Deistic view of religion. Deists did not believe in miracles, revealed religion, the authority of the clergy, or the divinity of Jesus. Jefferson regarded ethics, not faith, as the essence of religion. Of course Deists believed in a creator, but thought that the original Creator no longer lived or did not play any part in the world or influenced the lives of people. That goes to the very reason why the American founding fathers knew that they (We the people) had to form the laws of the land, laws based on human reasoning.

Note also that the Declaration says, “their Creator,” not “our Creator.” This implies that everyone has a unique creator instead of a universal “our” creator (A Judeo-christian god). “Their Creator” could mean several things. It could mean a personal pagan god (as often seen in pagan societies who’s members worship their own personal god). It could mean their parents, who provided them with their life, rights, and their ability to achieve happiness. It could also mean whatever natural or physical laws created them. “Their Creator” implies everything but a Judeo-christian god.

Nowhere else in the Declaration (or any other founding document) do we find mention of gods or creators. The entire bases of connecting god with the U.S. government rests entirely on only three words, “Nature’s God” and “Creator.” Nothing more. And even these three words come from a deist describing a Pagan concept!

 

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The Constitution of the United States, a Pagan document

The only mention of religion in the Constitution comes from exclusionary wording:

Congress shall make NO law respecting an establishment of religion

no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.

Frustrating to both Pagans and Christians, nowhere in the Constitution does it mention a god. Or does it?

Fear not my fellow Pagans. Indeed it does! Within Amendment XX, you will find the word “January” which comes from the Latin Janus which refers to our God Janus, the Roman god of doors and gateways. Sunday (mentioned in Article 1, Sec.7) comes from the word Sunne which refers to the Saxon Sun god. March (see Amendment XII), comes from the Latin, Martius, and refers to our Pagan God Mars.

 

 

Some Christians have tried to claim the ratification date at the end of the document as referring to Jesus [2] but this fails for the reason that no Christian worships dates while nothing prevents Pagans around the world from worshiping the God Janus in January, Mars in March and the Saxon Sun god on Sunday.

Of course Pagan Enlightenment thinking also influenced the Constitution, as well as many early American Deists. Deism served such a powerful force in the formation of a naturalistic and scientific viewpoint in the minds of our founding fathers that it shouldn’t surprise anyone that in 1787-1788, opponents frequently argued that the Constitution represented a deistic conspiracy to overthrow the Christian commonwealth. [Kramnick]

The Constitution also uses words like “Senate,” “Justice,” “Liberty” which describe Greek and Roman concepts, all of them Pagan to the very core, not to mention that our very concept of democracy came from the Pagan Greeks (see below).

 

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Democracy and Republicanism: Pagan concepts to the very core

The formation of the United States began a grand experiment in government. The ratification of the U.S. Constitution marked the first time any nation had dared to put a formal distance between church and state. Our founding fathers carefully studied the ancient governing states and kingdoms from the Greeks and Romans, the Saxons, and the theocracies of the medieval era. They had seen the dangers of church-state unions of both Europe and colonial America. They knew, first-hand, about state-sponsored religious persecution. Our American founders wisely took the best features from various governments and left out the worst features, those that would impinge on personal freedoms. Fortunately they left out the Judeo-Christian theocracies.

Through careful thought, our founding fathers produced a Constitutional Republic, not a democracy as some people falsely believe. In fact, nowhere in the Declaration of Independence or the U.S. Constitution does it mention democracy. Article IV, Section 4 of the Constitution guarantees “to every State in this Union a Republican Form of Government.”

So when Christian presidents like George W. Bush describe America as a democracy, they embarass themselves as to what kind of government they want to govern.

Although a Republic evolved out of past democratic governments, and our local governments retain some elements of democracy, the U.S. system relies on representatives to establish laws rather than through the voting public or imperial minded presidents. During the Constitutional Convention of 1787 no one supported a direct form of democracy. On the contrary, our founders feared pure democracy because it provides no checks and balances on the people themselves.

Democracies have ever been spectacles of turbulence and conflict; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths.–James Madison

The ancient Greeks invented democracy. The word comes from the Greek demos meaning “the people,” and kratein meaning “to rule.” The two words combined literally means “rule by the people.” Later, the Romans took some of their governmental ideas from the Greeks and evolved a representative democracy which had representatives from the nobility in the Senate and representatives from the commoners in the Assembly. The Roman government divided between these two branches and they voted on various issues. Even Common Law derives from the Pagan Romans and Saxons.

Our founding fathers based the United States government on the Greek, Roman, and Anglo-Saxon ideas along with freethought ideas from the Enlightenment. Jefferson saw the Anglo-Saxons as originators of the institutions of representative government and trial by jury. The terms, “Life and liberty,” “The pursuit of happiness,” Self-evident truths,” according to Mapp, “were not just glittering ornaments to brighten somber discourse. They were terms specifically defined in the writings of the Scottish Enlightenment to which Jefferson had been introduced by William Small and which he continued to study with great avidity.” [Mapp] Of course the Enlightenment went against the grain of Christian, Jewish, and Islamic thought, and by this standard, meets the requirements of Pagan thought.

Of course the ancient Greeks, Romans and Anglo-Saxons practiced Paganism and thus our form of government derives entirely from Pagan ideas.

 

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Founding Fathers Pagan grave sites

For those who wish to grasp the Pagan nature of our founding fathers, just examine their grave markers. A grave and its markings reflects the legacy and personal views of those who have died. You will find that our American fathers paid little heed to religion during their life or at their death. To the chagrin of the religious-right who attempt to distort history, most of our founding father’s graves omit any mention of Judeo-Christian religions, a rather odd feature if, indeed, they thought of themselves as Christian. The following describes just six of our most influential American founders grave sites.

Benjamin Franklin’s TombBenjamin Franklin (1706-1790) Statesman, inventor, and the greatest American scientist of the period.Although his tomb sits on the property of the Christ Church burial ground in Philadelphia, his modest tomb had no references to Christianity. This shouldn’t surprise anyone considering that the deist Franklin criticized Christianity.Note the pennies thrown on the grave for good luck (a Pagan practice that persists to this day).

Thomas Paine’s Pagan monumentThomas Paine (1737-1809). Political Philosopher and Advocate of freethought and free expression. Perhaps the single most important person to influence Americans toward independence. He authored Common Sense, The American Crisis, Rights of Man, The Age of Reason, Agrarian Justice, Dissertation on First Principles of Government, and much more.Because of his attacks against Christianity, Christians accused him of atheism and denied him burial on “consecrated” grounds. They buried Paine at New Rochelle on 10 June 1809. In 1819, William Cobbett dishumed Paine’s bones and took them to Liverpool where they remained until Cobbett’s death in 1836 as part of the property of his son, who became bankrupt. The bones were last heard of in possession of a Mr. Tilly in 1844. A monument erected at New Rochelle in 1839 [photo at left] cites Paine’s own words.” ~ my country is the world, and my religion is to do good ~ ” Rights of Man, part 2, 1792As a Deist and freethinker, clearly Paine’s life and death reflects a legacy of freethought Paganism.

George Washington’s vaultGeorge Washington (1732-1799), American General of the Revolutionary war and 1st President of the United States.George Washington gave his own instructions to build a modest brick grave site on his own land, Mount Vernon. The grave marker reads: “Within this Enclosure Rest the remains of Gen. George Washington.” Nothing about the grave resembles a Christian burial site; no crosses, no appeals to God or heaven. Inside the brick building sits a modest vault (Egyptian style).Note the two Pagan Egyptian obelisks. The obelisk on the left went to the memory of Bushrod Washington, Associate Supreme Court Justice appointed by John Adams, nephew of George Washington. The obelisk on the right went to the memory of John Augustine Washington, nephew of Bushrod Washington.

Thomas Jefferson’s Pagan tombstoneThomas Jefferson (1743-1826), our greatest American founder, author of the Declaration of Independence and 3rd President of the United States.Thomas Jefferson designed his own tombstone and inscription. Nowhere does it include a Christian cross or any reference to a Judeo-Christian religion. Instead he designed his tombstone after a Pagan Egyptian obelisk!Jefferson gave strict instructions as to the wording to go on it. In his, “A Memorandum (Rules of Etiquette)”, written in November 1803, Jefferson wrote:  on the faces of the Obelisk the following inscription, & not a word more:   ‘Here was buried Thomas Jefferson   Author of the Declaration of American Independence   of the Statute of Virginia for religious freedom   & Father of the University of Virginia.’

John Adams Pagan vaultJohn Adams (1735-1826), 2rd President of the United StatesJohn Adams died on the very same day of Thomas Jefferson’s death. Adams burial vault located in Quincy, Massachusetts, looks like those used in ancient Egypt. Not a single crucifixion or appeals to a Christian god anywhere.

James Madison’s Pagan tombstoneJames Madison (1751-1836) chief architect of the United States Constitution, 4th President of the United States.Madison’s burial site sits on his own grounds of Monpelier (where the architectural style reflects Pagan Greek and Roman tastes). Again, no references to Christianity. Moreover, his tombstone resembles a Pagan Egyptian obelisk.

If interstellar aliens researching the behavior of earthlings ever visit the gravestones of our founders they would most likely think of them as Egyptian!

 

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United States government Pagan buildings

If, indeed, the United States rests upon a Christian foundation, then why oh why did our American leaders and architects not construct U.S. government buildings on the foundations of the Temple of Solomon, or Cathedral architecture from the Holy Dark Ages? Why didn’t they construct buildings to worship Jehovah, Jesus, or Allah? Of course they didn’t because of their obvious and blatant intent to reflect the United States as a Pagan nation. This gives the reason why the architects of the United States Capitol building, state capitol buildings, court buildings, libraries, and national banks throughout America modeled their buildings after Pagan Greek and Roman architecture.

The Greek Parthenon and the Roman Pantheon, perhaps the greatest buildings in history has served as the template for many U.S. buildings. The Supreme Court Building, the Second Bank of the United States, and the Lincoln Memorial, for example, took their design from the Parthenon, a religious Greek temple dedicated to the Goddess Athena. The Pantheon with its majestic dome has influenced the design of many government buildings including the Jefferson Memorial and the U.S. Capitol building. In fact the word “Capitol” comes from the name of an ancient temple of Jupiter on the Capitoline Hill in Rome.

 

 

The Parthenon, built and designed in Athens in 477-438 BCE by Greek Pagans for the purposes of worshiping Athena, the Goddess of Wisdom.Many American government buildings used the Parthenon as inspiration for their design.	The Pantheon built and designed in Rome in 118-35 CE by Roman Pagans for the purposes of worshiping the Roman Gods.The U.S. Capitol dome, for example resembles the Pantheon dome.

 

Examples of Pagan Influence on American Government buildings  

And what do we find on the top of the U.S. Capitol Building? A cross? A menorah? A figure of the “Immaculate” Mary? No. We find the Pagan statue of Freedom!

 

Twelve stars surround the headdress of the Statue of Freedom which represents the Zodiac, an ancient Pagan astrological concept.You have to look to Paganism for ideas about freedom because the Bible, the Torah, and the Koran do not even recognize freedom as a viable notion.

 

And what do we find standing in the entrance of the U.S. Capitol building? A statue tribute to our God Mars, the Roman God of War and agriculture!

  Presidential Memorials modeled after Pagan architectures  

So whenever you walk into a classically designed American government building, think of our Pagan Gods and our American Pagan founding fathers who thoughtfully made our country into a Pagan nation. (You may want to kneel down in reverence to our Pagan Gods at this point before reading on.)

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The Pagan Goddess of Justice

 

 

Our Justice system also derived from Pagan Greek and Roman concepts. Courthouses throughout America honor our Goddess of Justice with magnificent statues.

Justitia, a Roman goddess of justice symbolizes the fair and equal administration of the law, without corruption, avarice, prejudice, or favor; goddess of divine justice. Sculptors often portray her as evenly balancing both scales and a sword and wearing a blindfold (but often times without one). She sometimes holds the fasces (a bundle of rods around an ax) symbolizing judicial authority in one hand, and a flame in the other hand, symbolizing truth.

The ancient Greeks referred to her as Themis, originally the organizer of the “communal affairs of humans, particularly assemblies.” Her ability to foresee the future enabled her to become one of the oracles at Delphi, which in turn led to her establishment as the goddess of divine justice. Classical representations of Themis did not show her blindfolded (because of her talent for prophecy, she had no need of a blindfold) nor did she hold a sword (because she represented common consent, not coercion).

The ancient Egyptians also had a goddess of Justice referred to as Ma’at and often depicted as carrying a sword with an ostrich feather in her hair (but no scales) to symbolize truth and justice. The term magistrate derived from Ma’at because she assisted Osiris in the judgment of the dead by weighing their hearts.

The Spirit of Justice statute (also referred to as Minnie Lou) stands in the Great Hall of the Justice department building.

She also represents the Goddess of Justice in Art Deco style. Unfortunately, John Ashcroft (a right-wing Christian pictured in front of the statue) felt offended by her naked metal breasts so he had the statue covered, thus insulting American Pagans countrywide.

 

So whenever you serve jury duty or happen to need the services of a U.S. court of law, give reverence to the Saxons and Romans, and pray to Justitia our Pagan Goddess of Justice.

 

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United States Pagan currency

None of the first currency minted in the United States contained any mention of God; no godly images, no religious mottoes, nothing.

First American Coin

The first coin minted in America did not use the motto “In God We Trust.” Instead we find Benjamin Franklin’s motto, “Mind Your Business.” Even the Pagan references appear hidden. However the sundial, invented by the ancient Egyptians suggests its Pagan origins.

Not until the late 1700s do we finally find any image of a deity on currency and medals and what deity do we find? An image of Allah? The god of Moses? Jesus Christ? NO! Instead we find our Pagan Goddess of Liberty!

“1776” Libertas Americana medalThis 1775 early American medal showing a woman with flowing hair depicts the Goddess of Liberty (also called Lady Liberty) and refers to the Roman Goddess Libertas.

Benjamin Franklin conceived the idea of the Libertas Americana medal and suggested the motifs.

The opposite side shows Minerva (Goddess of wisdom) clad in breastplate and plumed helmet, holds a shield bearing the fleur de lys of France. The infant Hercules (representing the new American nation) kneels in the protective shadow of Minerva’s shield, grasping a strangled serpent in each tiny fist. The reptiles represent the defeats of General “Gentleman Johnny” Burgoyne (17 October, 1777) and General George Cornwallis (19 October, 1781). The British lion stands, forepaws upon Minerva’s shield. Its tail is between its rear legs, a heraldic signal of cowardice or defeat, as, indeed, it may also be in nature. (Information derived from here…)

The 1794 American half-cent, above, shows the Goddess Liberty on one side and a wreath on the other. The wreath depicts a Pagan kotynos, an olive branch worn by Olympian champions and Pagan Roman emperors. The Greek ambassadors of peace, in order to indicate their intentions, offered an olive branch to their interlocutors (an olive branch also appears on the American Great Seal). The idea of putting the image of Goddess Liberty on coins comes from the ancient Romans who depicted Gods and Goddesses on many of their coins throughout the Roman era.

Of course our Goddess of Liberty appears in many forms including the Statue of Liberty which stands proudly in the New York city harbor.

Although we call it the Mercury dime, the official designation refers to it as “Winged Liberty Head.” It actually depicts Goddess Liberty wearing a Phrygian cap (typically worn by freed slaves during the Roman Empire), symbolizing freedom of thought. The “In God We Trust” motto (put on coins long after the establishment of our government), must then refer to our Pagan deity Liberty!

The United States Trade dollar depicts the Pagan emperor, Vespasian. Vespasian ruled (AD 69-79) during the destruction of the Temple at Jerusalem and had charge of the suppression of the Jewish Revolt, which of course put him at odds with the Jews and the Christians.

The Great Seal (a Pagan symbol)On the dollar bill we find the Great Seal which depicts a left eye over an unfinished pyramid with 13 steps. No one knows exactly what it means and many theories exist. Freemasons claim it as a Masonic symbol, others say it represents an occult symbol, others yet say it describes a Satanic mark (the Evil Eye), etc. But one thing no one can deny: the pyramid. Pyramids, of course originate from the ancient Egyptians. The Egyptian’s also had their Eye of Horus. And because Egyptian pyramids came from Pagans, no one can deny that this symbol represents a Pagan symbol.

The Latin term ANNUIT COEPTIS does not refer to the Christian God as some Right-Wingers want us to believe. Gaillard Hunt, the Department of State’s first publisher on the seal in 1892, took official notice …. Hunt described Annuit Coeptis as an allusion to line 625 of Virgil’s book IX of the Aeneid, “JUPPITER OMNIPOTES, AUDACIBUS ANNUE COEPTIS,” (All-powerful Jupiter favor [my] daring undertakings). To translate the motto, the translator must supply the subject of the verb and the tense. In his 1892 brochure, Hunt suggested that the missing subject, in effect, represents the eye at the apex of the pyramid … and he translated the motto-in the present tense-as “it (the Eye of Providence) is favorable to our undertakings.” Regardless of how you translate it, the eye can only refer to the eye of the God Jupiter, the Supreme God of the Pagan Romans.

The illustration [left] depicts the opposite side of the Great Seal. The front side shows the familiar American Eagle holding an olive branch (a Pagan Greco-Roman symbol) in one claw and 13 arrows in the other claw.

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Medal of Honor, an award from the Pagan Goddess

 

 

General George Washington created the Badge of Military Merit on 7 August 1792 but it fell into disuse after the Revolutionary War. Not until the Civil War did the medal come back in the form of the Purple Heart and a medal of valor called the Medal of Honor. On 17 February 1862, the Senate authorized the medal for the Army and followed the pattern of a similar award approved for Naval personnel in December 1861.

The Army Medal of Honor depicts the head of our Goddess Minerva, the Roman Goddess of wisdom, invention, the arts, and martial prowess. The Navy and Marine Corps’ medal shows Minerva, personifying the United States, standing with a left hand resting on a fasces and Her right hand holding a shield blazoned with the United States arms. She repulses Discord, represented by snakes (the insignia also known as, “Minerva Repulsing Discord”). The Air Force medal insignia represents our Goddess Liberty, modeled after the Statue of Liberty.

Note also the star pointing downward (inverted pentagram), a symbol used by Pagan occultists. The inverted pentagram so infuriates Christians that they accuse Pagans of Satan worship, which of course has no validity whatsoever. Satan describes a Christian concept and Satanism represents an inverted form of Christianity, and has nothing to do with Paganism at all. [3]

So whenever you honor and salute our brave Medal of Honor recipients, give thanks to our Pagan Deities for giving them the courage to defend our nation.

 

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The Ten Commandments subterfuge

The Christian hullaballoo concerning the Ten Commandments and the U.S. comes mainly from the very few references to Moses and the tablets that appear on the Supreme Court building (and a few other state courthouses). Deceptively, Christians will trot out the image of Moses without the context from which the statue sits (it always amazes me how Christians love to accuse others of out-of-context ploys when they, themselves, always get the context wrong.). By using this subterfuge technique, political Christians want you to believe that, somehow, Moses and the tablets on the Supreme Court building represents proof that U.S. laws derived from the Ten Commandments. Nothing could stand further from the truth.

In the first place, Moses does not sit alone on the Supreme Court Frieze. Christians don’t want you to know that Moses sits next to two Pagans– Confucius and Solon:

Confucius, Moses, and Solon

This sculptural frieze appears on the back of the Supreme Court Building (the east side), not the main entrance, where you would expect him to appear if the sculptor intended him to hold a special place. Moses sits next to Confucius and Solon holding two blank tablets. These fellows represent three lawgivers from the East, thus they appear on the east side of the building. Characters from the fable of the Tortoise and the Hare also appear on this frieze (go figure).

Moreover, Christians don’t tell you that figures of 17 other lawgivers appear on the Supreme Court building.  Notorious pagans such as Hammurabi, Menes, Lycurgus, Draco, Augustus, and Justinian also appear among the lawgivers. Even Mohammed holding the Koran appears on the building! (Can you imagine the uproar that would occur if U.S. Muslims declared that Constitutional law derived from Allah and the Holy Koran?) Friezes appear on all four sides of the building and on the inside. The Moses statue appears no larger than any of the other lawgivers. According to the Curator’s office, Weinman designed for the Courtroom friezes, a procession of “great lawgivers of history,” from many civilizations, to portray the development of secular law. (bold characters, mine).

Also in the Great Hall of the Supreme Court building, one will find ornamental metopes which include some our beloved Pagan Gods and Goddesses (Minerva, Zeus, Mercury, and Juno). Not a single Judeo-Christian God appears anywhere. And the display of these Pagan gods, my dear Christians, blatantly violates at least one the Ten Commandments (“You shall have no other gods before me,” or “You shall not make idols”).

As for the main entrance to the Supreme Court, Moses does not appear there at all. Instead, we see on the main door, relief panels that depict Pagan reflections such as the Shield of Achilles, the Justinian Code, the Magna Carta, Etc. (Click here for graphic details).

And what do we find on the main entrance frieze to the Supreme Court building? This:

(Image source: Album: Washington DC)

No depictions of Moses or the Ten Commandments appear at all, at all, on the main entrance. The three central figures describe Pagans that represent Order, Liberty Enthroned, and Authority. The other figures represent American justices and the sculptor of the pediment, Robert Aitken. The Supreme Court literally reeks of magisterial Paganism. Here’s a photo of the entire entrance:

Supreme Court Main Entrance (Click onthe image to see an enlarged view) (Image source: Raich v. Ashcroft Gallery)

Now here comes the kicker: nowhere does the image of Jesus appear on the Supreme Court building nor anywhere else in our government symbols! Since Jesus represents the lawgiver for Christians (remember that, according to Christian beliefs, Jesus replaced the laws of the Old Testament, with the New Covenant). Moses represents a Jewish figure and the Ten Commandments represent Hebraic laws, not Christian laws.

And no matter how much a Christian wants to read the Ten Commandments into U.S. law, not one of the commandments appears in the U.S. Constitution either explicitly or implicitly. (See, “How the U.S. Constitution violates the Ten Commandments“)

To make matters worse for the Christian argument (not to mention embarrassing), the Supreme Court building came into existence between 1932 and 1935, longafter the establishment of the United States government. It can’t possibly represent the founding principles of the U.S. government, simply because it got built well after its formation. Nor should we use the art of obscure sculptors who’s aim went toward establishing historical references for artistic sake only, as a bases for our law establishment.

Of course the observant reader will also recognize that we can’t use it to establish a Pagan origin for the same reasons, but this essay represents satire, and if Christians insist on using anachronisms for evidence, then we Pagans insist on using the very same unreliable methods too.

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Conclusion

As I have shown, the intent of our most influential American founding fathers constructed our government based on Pagan ideas. Even their graves reflect Pagan inscriptions and design. The first political document, the Declaration of American Independence, describes Nature’s God, a Deist Pagan concept, not the God of Jesus , Moses, or Mohammed. The United States Constitution reflects an exclusion of religion with no reference to a Judeo-Christian god at all. Yet it does indirectly refer to our Pagan Gods, Janus, Mars, Sunne by using the calendar words “January,” “March,” and “Sunday.” American currency symbols reflect Pagan gods and goddesses with references to the Goddess of Liberty, Goddess of Justice, Minerva, and Hercules. None of the early American currency used the motto “In God We Trust.” American buildings reflect ancient Greek and Roman Pagan architectural design with many references to our cherished Pagan Gods.

In virtually every case, the thoughts of our most influential American founders consisted of Pagan freethought. So why do Christians claim America as a Christian nation? Because unbeknownst to them, they refer to God symbols put on coins and pledges placed long after the formation of the U.S. government. Sometimes they refer to the words of political Christians like Patrick Henry who proposed a tax to help sustain “some form of Christian worship” for the state of Virginia, or to pious Americans who had little influence on the government. These early Americans who fought for a Christian presence in the American government lost the day. Instead the Pagans prevailed and they won by a large margin with its crowning glory, the Constitution, the American document that serves as the Pagan Law of the Land. Right-wing Christians will also dishonestly (or through ignorance) use quotes from early Americans who wrote in their youth but had not yet changed their minds against Christianity (this especially holds true with the Christian raised Franklin who strongly criticized Christianity in his later life).

So for those of you who have believed incorrectly all these years, you can now reconsider your beliefs and come home to the truth of the matter: the United States of America stands on a foundation of Pagan ideas. Praise Goddess Libertas!

 

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A small revelation

The astute reader will realize that I wrote this essay as satire against those Christians who go around claiming America as a Christian nation because of the few Judeo-Christian symbolic references found on various artifacts (“God” on coins, 10 Commandments in front of court houses, etc.). If we use mottoes, pledges, and pictures of coins as a means to determine our founding principles, then the Christians will lose by a large margin considering the numerous pagan references that far outstrip the number of Christian references.

Although I have attempted to present an accurate history of pagan references above, I have purposely hidden the secular reasons for the founding principles of U.S. government. Our founding fathers never intended our country to reflect religious pagan or Christian principles. They formed a secular government (the first in the world) in order to separate religion from politics which includes the separation of pagan, and Judeo-Christian religions. Yes, indeed, American founders founded our government upon pagan ideas, but not on pagan religious ideas.

The references to pagan deities do not violate separation of church and state because the religions of these deities no longer exist. Through force, Christianity and Islam tried to wipe out all the European and middle-east pagan religions from the 4th century onward by labeling them heretics, burning them at the stake, and destroying their sacred texts. Our founding fathers used pagan symbols to represent the ideas of liberty and freedom, not to promote pagan religions. The use of “God” in the Pledge of Allegiance and on currency, on the other hand, got put there precisely to promote Christianity. These uses of a monotheistic “God” points to an existing religion, and for this reason, violates separation of church and state.

In this tongue-and-cheek historical lesson, I presented myself as pagan, but of course I don’t really practice pagan worship any more than I do Christianity or Judaism. Nor did any of our most influential founding fathers. I find no offense in using dead pagan symbology, but the use of monotheistic Christian symbols certainly offends many freethinkers, atheists, or the polytheistic religious.

So if anyone points to the 10 Commandments, the Pledge of Allegiance, or the word “God” on a coin, and tries to claim America as Christian, give them a lesson about our pagan roots.